This Woman Must GO! Nick Griffin Presents the Templar Report

 

Nick Griffin on the week's news. Especiallly the vile Lucy Powell. 

Neil Oliver Interviews Dr. Peter McCullough

In his latest interview Neil talks to eminent cardiologist, Dr. Peter McCullough about autism, health and what the establishment are up to. Dr. Peter McCullough, MD, MPH, is a board-certified cardiologist who has testified before committees of the US and Texas Senate. To help support this channel & get exclusive content every week sign up to Neil Oliver on Patreon.com   / neiloliver   Neil Oliver Website: https://www.neiloliver.com Neil Oliver Shop - check out my t-shirts, mugs & other channel merchandise: https://neil-oliver.creator-spring.com Neil Oliver Instagram - NeilOliverLoveLetter:   / neiloliverloveletter   Neil Oliver Podcasts: Season 1: Neil Oliver's Love Letter To The British Isles Season 2: Neil Oliver's Love Letter To The World Available on all the usual providers https://podcasts.apple.com/gb/podcast...

Kalergi Plan and Genocide Warning that was Ignored but now Recognised

 

The 🇮🇱 Kalergi ✡️ Plan must be stopped and reversed through remigration to save western civilization.

Public capital punishment for all treasonous traitors who are responsible. pic.twitter.com/SBEortF6cd

— Machiavelli (@TheRISEofROD) May 4, 2025

 

Reclaiming Britain's History. Commemorating Magna Carta - Professor Lawrence Goldman

Professor Lawrence Goldman is an Emeritus Fellow of St. Peter's College, Oxford. He is a former director of both the Oxford Dictionary of National Biography and the Institute of Historical Research. He is a director and editorial advisor for History Reclaimed. This lecture was delivered at the New Culture Forum's first #NCFLocals regional conference "A Celebration of England: Magna Carta and the Making of the English", which was held in Salisbury in March 2025.

The Lost Promise of the Internet

 When the Internet first emerged, it was framed as a tool for liberation. We believed it would democratize information, give a voice to the voiceless, and foster a global village of informed citizens. In many ways, it has. We carry pocket-sized supercomputers that grant us instant access to medical research, ancient literature, and the collective stories of humanity. Yet, instead of fostering deeper understanding, the Internet has become a battleground of chaos, a playground for algorithms that prioritize outrage over insight, and a mirror reflecting our most fragmented selves.

Today, the paradox is undeniable: We are more connected than ever, yet lonelier; more informed than ever, yet more confused; more entertained than ever, yet emptier than before. Studies show that rates of anxiety, depression, and social isolation have skyrocketed alongside smartphone adoption. Birth and marriage rates have plummeted. Political discourse has devolved into performative tribalism, where nuance is drowned out by the next viral hot take. Even our relationships with truth have frayed—how can we distinguish fact from fiction when every click rewards sensationalism?

Every year, my family and I visit Lancaster County, a place where time seems to bend backward. The Amish community there lives without smartphones, social media, or even electricity in many homes. Their one-room schoolhouses, horse-drawn buggies, and sprawling farmlands feel like a relic of another era. But what strikes me most is their quiet, unshakable contentment.

Here, children play in dirt yards, their laughter unmediated by screens. Families gather for meals without the hum of notifications. Neighbors work side by side to build barns, their hands calloused by labor, not keyboards. The Amish aren’t just avoiding technology; they’re rejecting the frenetic pace and fragmented attention it demands. They’ve chosen a life where time is not a commodity to be optimized but a rhythm to be lived.

This isn’t nostalgia—it’s a deliberate philosophy. The Amish evaluate every technology through the lens of community and faith. If a device threatens their values (like individualism over collective well-being), it’s rejected. Their birth rates, four times the national average, and their low rates of mental health crises suggest a parallel society thriving in ways the modern world struggles to replicate. They aren’t perfect, of course, but their approach invites a provocative question: What if less really is more?

The Internet promised liberation but delivered a new kind of bondage. We’ve outsourced our attention spans to push notifications, our memories to search engines, and our social skills to emojis. The result? A culture of superficiality where deep thought is rare and genuine connection rarer. Even our sense of purpose feels diluted—how often do we scroll through endless feeds instead of engaging with the physical world, our loved ones, or our own creativity?

The Amish, by contrast, live in a world where every action has weight. Their work is tangible: planting crops, crafting furniture, baking bread. Their relationships are rooted in proximity and shared responsibility. They don’t “network”—they nurture. Perhaps most importantly, they have no illusion that happiness lies in keeping up with the Joneses (or the Kardashians, as the case may be). Their simplicity isn’t a lack; it’s a focus.

The Amish aren’t anti-progress. They’re anti-frivolity. Their rejection of modern tech isn’t about ignorance but intentionality. They’ve sidestepped the dopamine-driven cycles of consumerism and digital validation that ensnare so many of us. Without screens to mediate their lives, they’re forced to confront the raw, messy, beautiful reality of existence, something we’ve largely forgotten how to do.

Consider their approach to education. Amish schools stop at eighth grade, emphasizing practical skills and community values over abstract theory. Yet their adult literacy rate is near 100%, and their children grow up with a clear sense of purpose. Meanwhile, in the digital world, we binge TED Talks and online courses while feeling increasingly unmoored. The irony is crushing.

I’m not suggesting we all abandon our smartphones and take up farming (though there’s something appealing about that). The Internet has undeniable benefits: it connects us to distant loved ones, provides lifelines for dissident voices, and drives innovation. But the Amish remind us that technology is a tool, not a master. Their lives are a testament to the power of boundaries, of choosing what serves the soul over what merely serves the ego.

Maybe the solution isn’t to quit the digital world entirely but to become more Amish in spirit. What if we turned off notifications, reclaimed our evenings for conversation instead of streaming, or prioritized local communities over global networks? What if we put the phones, tablets, and screens down for one whole day a week (the horror!) What if we asked ourselves, before every click or post, “Does this bring me closer to what matters?”

The Amish don’t just avoid technology; they interrogate it. Before adopting a new tool, they ask: Does this strengthen our community? Does it honor our values? Does it free us, or will it bind us to systems we can’t control? This is the question we’ve avoided with both the Internet and AI. In our rush to “innovate,” we’ve treated technology as an unqualified good, blind to its costs.

Perhaps the real answer isn’t to retreat into an analog cocoon, but to adopt a similar philosophy of discernment. What if we approached AI and other new technology not with blind faith but with the humility of asking, “What might this break?” What if we shared the Internet with the world not as a monolith, but as a platform adaptable to unique cultures rather than flattening them into a single, corporate-defined mold? The Amish remind us that progress isn’t a straight line, it’s a negotiation between what we can do and what we should do.

The Internet didn’t ruin humanity. It simply amplified what was already there: our brilliance, yes, but also our capacity for self-destruction. The Amish didn’t escape this truth—they embraced it, choosing simplicity as a bulwark against chaos. Perhaps their greatest lesson isn’t about rejecting the modern world but about remembering that we always have a choice. After all, the best tool is the one you control, not the one that controls you.

So, as I return to my inbox and the buzz of daily digital life, I carry their quiet wisdom with me. In a world drowning in noise, maybe the most radical act is to unplug, look someone in the eye, and ask, “What’s new?” without a screen between us.

Andrew Torba
CEO, Gab AI Inc
Christ is King

Power Blackouts - Coming Our Way! Nick griffin on the Templar Report

 

The 'freak' power blackout which hit Spain and Portugal was totally predicatable - and it's heading this way too! amonst many other stories of the week , join a true patriot Nick Griffin on this weeks latests news stories. 

A blind eye to threats of rape and violence towards young white girl

 I a Tweet a young British white aged thirteen speaks about the lack of police action and local authorities turning a blind eye to threats of rape and violence towards young white girls from Paki males .

a

A 13 year old girl speaks out about what it's like being in a school with 'Asian folks'

This is absolutely horrific. pic.twitter.com/eIkRgbXWh4

— Basil the Great (@Basil_TGMD) April 29, 2025

Holy Sin of False Messiah - 1666 and Now

Another in our shows on the Sabbatean Frankists, the annihalation of Gaza is now even more advanced than when this show was recorded. Sabbatei Tzevi, the false messiah and how the past ties in with the present. Links: Another from the Spreaker Archive at windowsontheworld.net. LINKS: https://windowsontheworld.net/video_t... The Cabalists that originated in the Languedoc in the 13th century spread their fantasies and disruption through the fake Messiahs Sabbatei Tzevi and Jacob Frank to the Christian world and beyond. The results of this can be seen in Rosicrucian Freemasonry and even in the warped thinking of the New Age and the language of the present times. It is a cult based on untruths and subversion of the natural order of the universe. This show from the Spreaker Archive at windowsontheworld.net

Thousands of locals in Dover take to the streets demanding the government stops the boats and send all illegals home.

 

BREAKING 🚨: Thousands of locals in Dover take to the streets demanding the government stops the boats and send all illegals home.

A revolution is brewing in Britain. 🇬🇧 pic.twitter.com/u7PbaOAs8r

— The British Patriot (@TheBritLad) April 27, 2025

Why They Fear Us

 Think about this for a moment.

Your mind, your soul—somehow, through the fog of propaganda, censorship, and cultural rot—cut clean through the lies. Decades of deception. A multi-trillion-dollar machine engineered to manipulate thought, rewrite history, and erase reality. An empire with infinite resources, infinite reach, and infinite audacity to tell you that up is down and wrong is right.

And yet… you saw through it.

That alone is extraordinary. But what’s even more powerful? You spoke. You didn’t just whisper the truth in private—you shouted it when it was dangerous to speak. You risked your livelihood, your reputation, your peace. You knew they’d come for you. You knew they’d smear you, cancel you, isolate you.

And still, you didn’t back down.

They tried to bury us. To silence us. To crush the spirit of anyone who refused to bow to the new gods of this age—comfort, conformity, and cowardice. But here we are. Not just surviving—thriving. Our numbers are growing every day. Our voices are getting louder. And the lies are cracking under the weight of truth.

This isn’t luck. This isn’t coincidence. This is the hand of Almighty God.

Because truth isn’t fragile. It doesn’t die in darkness—it rises. It outlasts tyrants, outshines the smear campaigns, and outlives every tool they deploy against it. The fact that we’re still here is proof of that. Proof that no matter how hard they try, they cannot kill what is eternal.

We live in an age where the powerful command obedience not by reason, but by ridicule. Speak against their narratives, and the gatekeepers descend: “You’re crazy.” “You’re hateful.” “You’re dangerous.” They sling every label they can muster, not to engage but to isolate, to shame, to cow the dissenters.

Just this week, psychologist Jordan Peterson appeared on Joe Rogan’s podcast. Rather than engage with the arguments of those Rogan has recently welcomed—many of whom have raised critical questions about the modern nation state of Israel and its powerful influence on culture, government, and foreign policy—Peterson chose a simpler route: smear and dismiss.

Rather than offer counterpoints or evidence, he branded this group as “psychopaths” for daring to think differently on a contentious subject. No rebuttal to their claims. No engagement with their arguments. Just an insistent push to paint them as crazy—another layer in the well-worn tactic of reducing legitimate criticism to mental illness, and refusing dialogue by decree.

This is nothing new. Speak against the reigning dogmas, and the credentialed gatekeepers descend. They hurl every label in the book, not to foster discussion but to shame and isolate those who raise uncomfortable questions. Why, you might ask, are they so eager to silence? Beneath all the noise and accusation, it’s not outrage or reason driving them—but fear. Fear that we are right, because we are.

“For the wisdom of this world is foolishness with God.” — 1 Corinthians 3:19

What truly keeps them up at night is the possibility that the foundation beneath their feet is not rock, but shifting sand—and the tide is coming in. Jesus warned of this: “Everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (Matthew 7:26-27).

It’s easy to believe—especially in our modern era of polls and public consensus—that history is made by the majority. But reality shows us something else entirely: it’s almost always the passionate, principled minority who shift the world’s direction. Scripture overflows with examples: Gideon’s 300 against tens of thousands (Judges 7), David alone on the battlefield when Israel cowered (1 Samuel 17), the prophets like Jeremiah and Elijah standing nearly alone as their nations slid into idolatry and decay.

History repeats this same pattern outside the pages of Scripture. The American Revolution wasn’t fueled by a unanimous colonial population; most estimates suggest only about a third of the colonists genuinely supported independence, with many neutral and many loyal to the Crown. Yet it was the fire of that committed minority—their resolve in the face of opposition and ridicule—that birthed a new nation.

The early church, too, began as a small, powerless group of ordinary men and women. Yet through courage, conviction, and the willingness to speak truth no matter the cost, they turned the Roman Empire upside down. Jesus warned us: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” (Matthew 7:13-14) The narrow road is always walked by the few, not the many.

So often today, dissent is suppressed with an appeal to credentials. “You’re not qualified.” “You’re just a conspiracy theorist.” “Trust the experts.” But truth is not reserved for a priestly class. It isn’t the possession of those with the right degrees or pedigrees. We see this in Scripture: “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and took note that these men had been with Jesus.” (Acts 4:13) Truth requires neither credentials nor permission. It is a primal scream from the soul—unfiltered, urgent, and unashamed. Anyone can speak it, and everyone must. Once you see it, you cannot unsee it. And once you voice it, you encourage others to do the same.

We were sold a sterile, synthetic dream: own nothing, say nothing, believe nothing real, and feel nothing that hasn’t been approved. Comfort was promised, and spiritual and social collapse delivered. Question the narrative? Immediately labeled as “dangerous.” In one important way, they’re right. We are dangerous—dangerous to lies, to illusions, to fragile systems built on deception rather than reality. “You will know the truth, and the truth will set you free.” (John 8:32) And free people cannot be easily managed or manipulated.

We press on, not because it’s easy, but because it’s worth it. The truth matters. As Paul wrote: “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” (2 Corinthians 4:8-9) You cannot intimidate someone who has died to himself, or cancel someone who doesn’t live for the world’s applause. As long as we root ourselves in something eternal, those who try to silence truth will always lose. They fight spiritual realities with political weapons—labels, shame, gatekeeping. “For the weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.” (2 Corinthians 10:4)

We do not respond with bitterness or violence, but with courageous hope and unshakeable conviction. Our mandate is not popularity, but faithfulness—“For we cannot help speaking about what we have seen and heard.” (Acts 4:20)

So take heart. You don’t need permission to tell the truth. You don’t need the world’s seal of approval. Speak, stand, and let the truth ring out—unapologetic, unfiltered, uncancellable.

You are dangerous—to lies, to cowardice, to falsehood.

In this hour, that is exactly what the world needs.

Andrew Torba
CEO, Gab AI Inc
Christ is King

Post not By Freedom News gab.com is a freedom of speech platform based in the USA. Which at the moment is being blocked by the tyrannical and oppressive Labour government . So that people in Britain can no longer express their free spech rights their. After the Labour government demanded Gab gave them information on British people who posted the truth on Gab. I recommend getting a VPN and bypassing the Labour governments stranglehold on the freedom of expression and visit gab.com 

1968 Prophecy by 90 Year Old Woman in Norway Coming Into Effect

 

An old woman of 90 from Valdres in Norway had a vision from God in 1968. The evangelist Emanuel Minos had meetings (services) where she lived. He had the opportunity to meet her, and she told him what she had seen. He wrote it down, but thought it to be so unintelligible that he put it in a drawer. Now, almost 30 years later, he understands he has to share the vision with others. The woman from Valdres was a very alert, reliable, awake and credible Christian, with a good reputation among all who knew her. This is what she saw: "I saw the time just before the coming of Jesus and the outbreak of the Third World War. I saw the events with my natural eyes. I saw the world like a kind of a globe and saw Europe, land by land. I saw Scandinavia. I saw Norway. I saw certain things that would take place just before the return of Jesus, and just before the last calamity happens, a calamity the likes of which we have never before experienced. She mentioned four waves: 1. "First before Jesus comes and before the Third World War breaks out there will be a ‘détente’ like we have never had before. There will be peace between the super powers in the east and the west, and there will be a long peace. (Remember, that this was in 1968 when the cold war was at its highest. E. Minos) In this period of peace there will be disarmament in many countries, also in Norway and we are not prepared when it (the war) comes. The Third World War will begin in a way no one would have anticipated - and from an unexpected place. 2. "A lukewarmness without parallel will take hold of the Christians, a falling away from true, living Christianity. Christians will not be open for penetrating preaching. They will not, like in earlier times, want to hear of sin and grace, law and gospel, repentance and restoration. There will come a substitute instead: prosperity (happiness) Christianity. "The important thing will be to have success, to be something; to have material things, things that God never promised us in this way. Churches and prayer houses will be emptier and emptier. Instead of the preaching we have been used to for generations -like, to take your cross up and follow Jesus, - entertainment, art and culture will invade the churches where there should have been gatherings for repentance and revival. This will increase markedly just before the return of Jesus. 3. "There will be a moral disintegration that old Norway has never experienced the likes of. People will live together like married without being married. (I do not believe the concept ‘co-habitor’? existed in 1968 - E. Minos.) Much uncleanness before marriage, and much infidelity in marriage will become the natural (the common), and it will be justified from every angle. It will even enter Christian circles and we pet it - even sin against nature. Just before Jesus return there will be TV- programs like we have never experienced. (TV had just arrived in Norway in 1968. E. Minos) "TV will be filled with such horrible violence that it teaches people to murder and destroy each other, and it will be unsafe in our streets. People will copy what they see. There will not be only one ‘station’ on TV, it will be filled with ‘stations.’ (She did not know the word ‘channel’ which we use today. Therefore she called them stations. E. Minos.) TV will be just like the radio where we have many ‘stations,’ and it will be filled with violence. People will use it for entertainment. We will see terrible scenes of murder and destruction one of the other, and this will spread in society. Sex scenes will also be shown on the screen, the most intimate things that takes place in a marriage." (I protested and said, we have a paragraph that forbids this kind of thing. E. Minos.) There the old woman said: "It will happen, and you will see it. All we have had before will be broken down, and the most indecent things will pass before our eyes." 4. "People from poor countries will stream to Europe. (In 1968 there was no such thing as immigration. E. Minos.) They will also come to Scandinavia - and Norway. There will be so many of them that people will begin to dislike them and become hard with them. They will be treated like the Jews before the Second World War. Then the full measure of our sins will have been reached (I protested at the issue of immigration. I did not understand it at the time. E. Minos.) The tears streamed from the old woman’s eyes down her cheeks. "I will not see it, but you will. Then suddenly, Jesus will come and the Third World War breaks out. It will be a short war." (She saw it in the vision.) "All that I have seen of war before is only child’s play compared to this one, and it will be ended with a nuclear atom bomb. The air will be so polluted that one cannot draw one’s breath. It will cover several continents, America, Japan, Australia and the wealthy nations. The water will be ruined (contaminated?). We can no longer till the soil. The result will be that only a remnant will remain. The remnant in the wealthy countries will try to flee to the poor countries, but they will be as hard on us as we were on them. "I am so glad that I will not see it, but when the time draws near, you must take courage and tell this. I have received it from God, and nothing of it goes against what the Bible tells. "The one who has his sin forgiven and has Jesus as Savior and Lord, is safe."

WHEN THE OIL FLOWS

An elder in the Pentecostal Church at Moss, Norway, Martin Andersen, heard the following prophecy in 1937, in Moss: ‘When oil comes out of the North Sea and along the Norwegian coast, things will begin to happen, and the return of Jesus is approaching.’ When these words had been proclaimed, people stood up in the congregation and asked the man to sit down and not speak such nonsense. In 1937 it was indeed nonsense to talk about oil being pumped along the Norwegian coast. Today all the world’s big oil companies are pumping oil along the coast of Norway. Norway is the world’s second greatest exporter of oil - after Saudi Arabia. The sum of it all is: Jesus is coming soon (suddenly). Original source editor’s note: The above account was originally transmitted from Israel to friends in the US. It was sent by a Norwegian Christian worker by the name of Ragna Von Porat. Ragna states in a footnote that it was translated from Danish. She further states that Emanuel Minos, the evangelist mentioned in the account, was her friend’s closest neighbor in Oslo. She says, "I heard him in my young days. My parents knew him." Because of my fear of transmitting false prophecy, I have diligently inquired concerning the information in this letter. Publication has been delayed until permission could be secured from Ragna in Israel. In my contact with her, she has assured me that these accounts are true and reliable. In fact, she relates that the first account has already been published in one of Norway’s Christian newspapers. I have found in my own research that the first account was also published by the Christian Information Service in Germany. The website of Dr. Emanuel Minos is active today and can be accessed for verification. Although the language on this site is Norwegian, the very similar story of the woman and her vision is posted there in English. The above accounts are transmitted just as they were received. Ragna took it upon herself to verify as much of the above information as she could. In contacting the Embassy of Norway she learned that Norway has now dropped to the world’s third largest oil exporter. Ragna states, "I certainly have no objection to your going ahead [with publishing]. It must be now-if ever."

You're A Slave

 You're A Slave

by Chad crowley
We live in a system that lets you scream, as long as it's in the wrong direction. Look at it like this. Globalization, as a technological process—not an ideological one—is inevitable under the current paradigm. We live under a paradigm of total integration. Not of cultures, but of systems. What’s being unified is not peoples or traditions, but supply chains, data flows, and control mechanisms. This is not a global community. It is a global apparatus. You are not being included. You are being processed. The machine needs to run. That’s the point. And as it runs, people are displaced, disoriented, and atomized. Discontent is rising. Of course it is. Because not a single major transformation in the modern West has occurred with democratic consent. Not desegregation. Not the shift from nation to market. Not the demographic reengineering of entire nations through mass immigration. None of it was voted on. None of it debated honestly. It was all imposed. And people notice. Maybe not all at once. But they feel it. So the question becomes: how do you contain this? How do you manage civilizational-scale resentment? The answer: you create the illusion of participation. The illusion of dissent. The illusion of choice. Kabuki. You give people platforms. Let them shout into the void. Let them rage. “You can make a difference—look, they’re eating cats in Ohio.” Give them Twitter, Boomerbook, podcasts, whatever. Let them feel heard. But what they’re really doing is venting inside a sandbox built by the system itself. Every grievance is observed, categorized, and routed back into controlled circuits. The rage becomes predictable. Manageable. Profitable. “We love our X ads, don’t we folks?” Meanwhile, power remains untouched. Say what you want about immigration? Sure. But say it here. Say it online. Not where it could shape real policy. Not where it could build lasting power. It feels political, but it never becomes politics. Speak freely, but never effectively. Want to question the sacred narratives? Fine. Talk about the JQ? Be my guest. But do it in a way that’s cartoonish, unthinking, easily dismissed. Rant like a drunk, and you’re left alone. Speak, and write like Dr. Kevin MacDonald. Be measured, cited, structural, and you’ll be silenced. “I’m back on X, but I post nothing of substance, or I’ll be removed again.” Want to bring up a certain Austrian corporal? Go for it, but do it cartoonishly. “Did you know he was a vegetarian?” “Did you know he was rejected from art school?” “Did you know he was a corporal in the German army?” Make jokes. Post memes. Drop a hot take. Pepe. Ten thousand likes. Dopamine floods in. The system smiles. You feel seen. Nothing changes. But try discussing, intelligently, why tariffs are only step one in a real strategy for American economic revitalization, and suddenly it’s crickets. Because tariffs alone won’t fix decades of deindustrialization. They are a defensive measure, not an offensive plan. A wall, not a blueprint. You need reshoring. Real reshoring, not just headlines. Incentives for domestic manufacturing. A tax code that rewards production over speculation. Infrastructure that supports internal supply chains. Strategic investment in energy, in logistics, in skilled labor. Reference Gottfried Fedor’s postwar thesis. Break down his monetary analysis. Trace the logic of his economic critique. That’s when you become dangerous. The regime doesn’t fear moderated dialogue. It feeds on noise. It promotes idiots. What it fears is clarity. It doesn’t mind “hate speech.” It fears coherent, systemic analysis that reveals the machinery behind the spectacle. It fears when people start naming names, following flows of capital, deconstructing the mythologies that hold the postwar order together. Yes, discontent would exist no matter the tools. But these tools, this digital architecture of permitted rage, redirect that discontent. From real-world resistance to aesthetic participation. From threat to entertainment. From revolt to ritual. This isn’t censorship. That’s too crude. This is curation. This is containment. And the beauty of it? You think you’re free while it’s happening. You are a slave. Well fed. Supremely confident in your cause, your opinion, your self-constructed non-identity. Still, a slave.

Starmer Defiles St. George's Day A St. George's Day special with veteran nationalist commentator Nick Griffin

 

A St. George's Day special with veteran nationalist commentator Nick Griffinvist Purged TV to see more 

England is more than just a Place on a Map Happy St Georges Day

By Rupert Lowe MP at Twitter 

England is more than just a place on a map, it’s our home. The Scottish and the Welsh have the courage to be robustly proud of who they are. The English must do the same - not just on St George’s Day, but every day.

Celebrate everything that this country has stood for over the centuries - the English have made the free world what it is today, more than anyone else. This is the land of Magna Carta, Churchill, the Industrial Revolution, Shakespeare, the English language, football, the Royal Navy, proper cheese, the pub, real humour. The country that gave the world parliamentary democracy, and had the determination to stand staggeringly alone when everyone’s freedom was under threat. We must value our heritage and history, not hide away from it. Teach our children to be proud of their country - not just Britain, but England too. This is the one day of the year when the vast majority of politicians will even dare to utter the word ‘England’, unless the football's on. It's pathetic. I say we must be unapologetically patriotic, and make no apologies for doing so. England still has a huge amount to offer the world, but only if we have the courage to stand up for it to ensure that our kindness and tolerance do not prove to be our undoing. I am proud to be English, and you should be too. Happy St George’s Day.

The Inverted Morality of the Modern Age

 Have you ever caught yourself staring in disbelief at the screen, jaw clenched, as the nightly news assaults you with another parade of lies? Do you scroll your feed and feel a kind of whiplash, watching the world celebrate manipulators and narcissists while the honest, the humble, and the good are laughed off the stage—or worse, demonized? Doesn’t it feel like everything’s been flipped inside out? Like the values you were taught—decency, truthfulness, humility—were tossed in the trash overnight?

I’m pleased to inform you that you’re not crazy and even more important: you’re not alone. This isn’t just cultural drift. This is a revolution, an active inversion, a moral coup. Our society now worships what once brought shame, and shreds what once was sacred. We’re living Isaiah’s ancient warning: “Woe to those who call evil good and good evil.” So if you’re still grasping onto righteousness while the world spits in your face for it, you’re fighting the right fight as the ground falls away beneath your feet.

But how did we end up here—in a universe where selfishness is paraded as “self-expression” and integrity is mocked as “naïveté”? You have to trace the roots, right back to the so-called Enlightenment, where the old pillars—Scripture, tradition, transcendence—were dynamited and replaced by the altar of Me. What once held the West together wasn’t opinion or preference, but the eternal—God Himself was the anchor that kept our compasses true. We saw ourselves as fallen, desperately needing grace, obligated to a higher righteousness—even when we failed.

Then came the secular prophets: Rousseau, Kant, Locke, Hobbes. Out with the ancient, in with the autonomous. “Dare to know!” they rallied, and suddenly every man and woman became their own god, their own judge, their own source of truth. Freedom went from meaning, “Choose the good,” to “Do whatever feels good.” Liberalism preached tolerance, but delivered tyranny—not of the majority, but of the self, unleashed and unbound.

Look around. This is the result. Pride, greed, lust, and deceit—once recognized as vices—are now branded as virtues. Preening pride is “confidence.” Greed is “hustle.” Lust is “finding yourself.” Selfishness is “self-care.” Meanwhile, humility, purity, fidelity, self-restraint, honesty—these are trashed as relics from a “repressive” age. The highest good is no longer to love God or neighbor, but to enthrone your own cravings, to weaponize your whims, no matter the collateral damage.

You see it in every arena: in politics, power-mad liars win; in business, cutthroat greed is applauded; in relationships, any notion of self-sacrifice is dismissed as weak. To stand for something—anything!—is to become a target. We shouldn’t be surprised. Jesus warned us: “You will be hated by all for my name’s sake.” The world’s consensus about God faded fast—and in streamed new idols: politics, celebrity, the cult of personal fulfillment. Their worship is everywhere; the emptiness, just as obvious.

So what now? Do we retreat, curl up in fear, let the tide sweep us away? Absolutely not. The call is to stand firm, to burn brighter, to refuse conformity at all costs: “Do not be conformed to this world…” (Romans 12:2). You’ll pay a price. You might lose friends, jobs, maybe even family. But what’s the alternative? Gain the whole world, and lose your soul? Not an option. We were given our orders long ago: “Do justice, love mercy, walk humbly with your God.” (Micah 6:8)

This isn’t about running for cover, hiding in docile silence while the world burns—or exploding in blind rage, lashing out at the darkness as if anger alone could scatter the shadows. No, this is something more fierce, more costly, more raw: it’s living with iron-willed fidelity, being salt and light in a culture determined to choke on its own illusions. When the world trades truth for comforting lies, when it begs for darkness and rebukes the light, to be a faithful witness isn’t just an act of rebellion—it’s a declaration of war against despair, hopelessness, and apathy.

We don’t stand up because it gets us applause—often, all we earn are jeers and cold shoulders. We don’t speak truth because it brings instant comfort or quick results. We do it because righteousness is its own reward. We do it because the Creator of the universe—the Author of every heartbeat—sees. “The eyes of the Lord are on the righteous…” (Psalm 34:15). His approval is worth more than every like, every trending hashtag, every hollow honor the world tosses in our direction. “Those who honor me, I will honor.” That’s the prize that lasts.

So let them roll their eyes, let them hurl their insults, let them label faithfulness as intolerance, tradition as bigotry, and sacrifice as stupidity. We answer to a higher court, play for a greater audience. We’re not in the business of trading what is eternal for what’s easy. The world can keep its participation trophies and fruitless fame—we will not give up our birthright, won for us at the cost of blood, for a bowl of rotten lentils. Our legacy isn’t for sale.

Standing your ground isn’t some passive, stubborn refusal to move; it’s active, defiant love for what is good when cynicism rules the day. It’s refusing to bow to the idol of self, refusing to melt into the shapeless mass of the crowd. Even if the culture cries, “Conform or be crushed!” you plant your feet deeper. When compromise would buy you comfort, you choose conviction, no matter the price.

You wonder if it’s worth it? When it feels like you’re alone, like the world is upside down and everyone’s cheering for the chaos? Hear this: history turns on the faithfulness of those who refused to bow. The future depends on the upright who reject the mass delusion and cling to what’s real. In a generation obsessed with self, you’re called to be different—to be the last one standing for what is true, what is honorable, what is beautiful.

Listen—this moment was made for you. Stand tall, because compromise costs too much and surrender is not an option. When the dust settles, it’s the righteous—the ones who endured, who refused to cave, who walked humbly, loved mercy, and did justice—who will stand unbroken while the idols and their worshipers are forgotten. Take your place. Be counted. You are the resistance. You are the hope. Now is your time to shine.

Andrew Torba
CEO, Gab AI Inc
Christ is King

The Regime Has Unleashed Something it Cannot Contain

There's much talk of a 'woke right' from a classical liberal faction that's presenting itself as

the heroic moderate position between the excesses of left and right. Yet it doesn't seem to

appreciate it's own ideology is rooted in the foundations of the Western tradition, and yes,

the Western (especially) Anglo, people. This is going to lead to trouble. Substack 👉: https://richardthefourth.substack.com The Sacred Way (New Channel):    / @thesacredwayrt4   Buy Me a Coffee: https://buymeacoffee.com/richardthefo... Rumble: https://rumble.com/user/RichardTheFou... Twitter/X: https://x.com/RichardTheIIII

Christian Nationalism is the ONLY way! Deus Vult

 

Christian Nationalism is the ONLY way! Deus Vult pic.twitter.com/nalxOwi66r

— The Christian Nationalist Party (@the_christnats) April 22, 2025

Has Nigel Fartarge sold out his Base Support to the Establishment

In a recent Tweet Rupert Lowe MP slams Nigel Fartarge for what in my opinion is selling out to the establishment.

Rupert Lowe MP

@RupertLowe10

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10h

It’s depressing to hear Farage echoing the same fearful rhetoric we’ve heard for decades. He states if we ‘politically alienate’ Islam ‘we will lose’ - he gives a year of 2050 for a ‘terrible state’ we’ll potentially be in. It’s this fatalistic, defeatist thinking that has crippled Western resolve for so many long years - cowardice led us into this mess, it will certainly not lead us out. This is not a question of alienating individuals, or of disrespecting peaceful law-abiding Muslims. It’s about whether Western democracies still possess the confidence and the courage to robustly defend our values, in the same way Muslim countries do, or whether we must now shape our politics and our whole way of life in order to avoid offending a particular religion. I say we must not. What does Farage mean when he says ‘we will lose’? If Western nations must compromise every political stance, censor honest debate, and soften our principles simply to avoid upsetting Islam, then we’ve already lost. In just one example - we allow the brutally cruel non-stun slaughter of millions and millions of animals every year, tearing up decades of animal welfare legislation in order to respect religious ‘rights’. Why do we tolerate it? In Britain, we treat our animals with care and respect. Halal slaughter does not, and therefore should be banned. Will that happen? Of course not - all major political parties silently and glumly just accept it. For far too long, crippling fear has dominated conversations around Islam. In the process, we have created a climate where genuine concerns about integration, extremism, and parallel societies/systems are dismissed as ‘racist’ or ‘Islamophobic’. We’ve all seen the very dark places where that bleak attitude can lead - it does not end well, at all. Farage’s warning is not a new one - it’s a boring repetition of the same cowardice that has allowed countless European cities to change beyond recognition, for free speech to be radically undermined, and for our liberal values to be eroded away all in the name of ‘multiculturalism’. I don’t want multiculturalism. We have a culture, and it works just fine. One that respects women, values free speech, rewards hard work and treats everyone equally under the law. We don’t need parallel systems or separate rules that directly clash with our way of life. Our civilisation should not be held hostage by the cultural sensitivities of any belief system - especially one that, in its most politicised form, has already shown a total unwillingness to reciprocate the tolerance we have gifted to it. I would argue that in certain parts of the country, many followers of Islam have already ‘politically alienated’ themselves by electing openly sectarian MPs who are willing to reduce the rape gang scandal to a ‘false right-wing narrative’ and who hold infinitely more passion for Gaza than their own neglected constituencies. For many, their sympathies and loyalties simply lie elsewhere - a sad, but sobering fact. Farage believes that the political cost of defending British values is too high, finding himself in emphatic agreement with the rotten establishment consensus. That’s his choice. My view? Our values are worth protecting, even if it’s politically inconvenient. For decades, politicians from all parties have pathetically tiptoed around the integration debate, terrified of the vile backlash. My view? Maturity is finally needed, honesty is finally needed, courage is finally needed. Because if Britain, and its MPs, won’t robustly and relentlessly defend its values, we will all lose far more than a debate.