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Saturday, 13 November 2021

The West Is Burning

 The West Is Burning


By Michael Foster and Bnonn Tennant


Centuries ago, the walls of Jerusalem were broken down by Nebuchadnezzar, and its gates were burned with fire. When Nehemiah saw it, he wept. He wept because he knew that a city is protected by its walls, and guided by the men who sit in its gates. Jerusalem had neither. She had been reduced to a chaotic ash heap. “Then I said to them, ‘You see the bad situation we are in, that Jerusalem is desolate and its gates burned by fire. Come, let us rebuild the wall of Jerusalem so that we will no longer be a reproach’” (Nehemiah 2:17).

We find ourselves in a similar situation. Western society is burning. The structures that led to her prosperity have been broken down. You see this in many realms, but none so clearly as the state of our men. Like the inhabitants of Jerusalem in the days of Nehemiah, our men are in “great distress and reproach” (1:3).

We are living in a world of fatherless males who don’t know how to rebuild the walls of society. They have become clueless bastards. They know how to build, explore, and conquer—in video games. They must turn to YouTube to learn how to jumpstart a car, tie a half-windsor knot, and do a push-up. Social skills are even harder for them. They scour the internet to learn how to stand up for themselves, make friends, and talk to women. The knowledge which is normally transmitted from father to son has been lost. They have to rediscover it for themselves.

As if being functional bastards weren’t bad enough, they are being born into a radically unstable cultural situation. Technological and environmental shifts have resulted in men having such low testosterone levels that their grip strength would be weaker than the women of a generation ago.

The ubiquity of porn has led to erectile dysfunction in men not even out of their 20s. Masculinity is shamed. Strong men are vilified as toxic. Those who speak out have their houses destroyed. Fathers are portrayed in mass media as unnecessary buffoons—little better than one of the kids.

Anyone esteeming motherhood as foundational to femininity is canceled. Domestic violence is regarded as an exclusively male sin. No-fault divorce, welfare, and wickedly prejudicial custody laws incentivize women to leave their husbands and take everything they have—and so they do, initiating nearly 80% of all divorces. Male suicide is heading for the skies.

All of this would have seemed absurd just fifty years ago.

Yet here we are. Our culture has become like Jerusalem, burning—and so have our men. More correctly, our men have become like Jerusalem, burning—and so has our culture. The men of the West have become ruined cities, and our real cities, states, and nations have followed. “Like a city that is broken into and without walls Is a man who has no control over his spirit” (Proverbs 25:28).

The world we were born into may not be our fault but it is ours to fix. We are the ones now living in burning Jerusalem, and we are the ones who must rebuild the walls. We are the ones who must overcome the evil patriarchs of our day, whether in the deep state or the media-industrial complex. We are the ones who must refuse to be turned aside to their will by deception and gaslighting, refuse to be numbed by their offers of cheap pleasure, and refuse to be cowed by their intimidation and oppression.

Jerusalem is indeed burning. Many men in the church know it, and they are tired of living in the ash-heap. The conditioning of our culture cannot conquer their masculine nature—they want to fight. But they crave guidance.

When the Babylonians burned Jerusalem, God raised up Nehemiah to rebuild it. But where are the Nehemiahs of our day? Where are the pastors who build with a trowel in one hand, and fight with a sword in the other? Where are the Christian leaders who can rally men with words like this—and mean it? “When I saw their fear, I rose and spoke to the nobles, the officials and the rest of the people: ‘Do not be afraid of them; remember the Lord who is great and awesome, and fight for your brothers, your sons, your daughters, your wives and your houses’” (Nehemiah 4:14).

The church is not known for such men. And so in the absence of godly Nehemiahs, young men are turning to Absaloms. Someone must help them repair what is broken, and rebuild what has been lost. The clueless bastards are groping for fathers. And so they find Jordan Peterson, Joe Rogan, pickup artists, and secular men’s rights advocates. They discover that these men listen. These men understand. These men advocate for them and defend them. These men are trying to fight and build. They have a hammer in one hand, and a firearm in the other.

And so these men steal their hearts.

The church is in danger of losing another generation of men. We are in danger of prolonging our time in exile. We need Nehemiahs who will lead men in the work of rebuilding—but they are few. Many leaders in the church won’t even acknowledge that Jerusalem is burning at all. And the ones that do can’t honestly explain why. They are blind guides, prescribing solutions that not only fail to address the core problem, but create more of that problem.

This has created a void.

We must rebuild the walls and reset the gates of society. This must start from within. It must start in our own lives, and then move out to reform our households, and the household of faith. We will therefore focus on the goodness of God’s creation order, how it got all messed up, and how you, as an individual man, can work towards restoration. We want to restore masculine piety: the duties we have to God and neighbor as men. Because as a man goes, so goes his household; as a household goes, so goes the church; and as the church goes, so goes society.

This post was adapted from the book It’s Good to Be a Man available from Canon Press here

If you enjoyed this email you can view it as a blog post here and please share it with a friend!


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Would America survive a civil war?

 

Would America survive a civil war?

The US army could not withstand an insurgency

BY 

Historically speaking, empires on average last for around 250 years, after which they tend to either slowly — or very, very quickly — fall apart due to overreach and internal conflict. Somewhat ominously, the 250th birthday of America is coming up in 2026.

Yet when, towards the end of Trump’s presidency, a radical friend of mine told me that he thought America was headed for civil war, I dismissed the argument out of hand. Why? How? It takes a unique confluence of mistakes and crises for civil war to appear possible, and an even longer list of mistakes, crises and elite screw-ups for them to happen.

But 2021 is a different world to 2015. Talk of insurrection, secession, civil conflict and civil war is no longer the chatter of the gullible and the mentally ill. It’s entering the fringes of polite society. Some support this ‘national divorce’; others are opposed to it. Others claim they would actually prefer to declare war on their recalcitrant countrymen rather than let them go their own way unmolested.

None of this morbid interest in civil conflict is irrational, given the times. The year 2021 has thus far been a spectacular year for signs of political decline: the US has now seen all the notable “horsemen of the apocalypse” that historically herald strife and revolution appear, one after another. Political division among its elites, increasing loss of legitimacy in the eyes of the population, military defeat abroad, and a new and very ominous crisis in the real economy, with no end date in sight.

Any one of these crises would be bad enough on their own; taken together, they represent a truly serious threat to the stability of the current order. Still, the question to be answered at the end of the day is quite simple: how likely is civil war, or national divorce, or a ‘troubles scenario’ really? To answer this question accurately, a few misconceptions about it being impossible have to be dealt with.

One of the most worrisome aspects of contemporary American political discussion is the sense one often gets that many participants are possessed by a thinly-veiled bloodlust. Sometimes, that bloodlust is not even thinly-veiled; after the unarmed USAF veteran Ashley Babbit was fatally shot through a locked door in the Capitol building, many anonymous (and some less anonymous) commentators intimated that perhaps the problem with police violence in America wasn’t that officers were shooting and killing too many unarmed people  but rather that maybe they just weren’t killing enough of them. Following a wave of destructive riots that tore through many cities in the United States last year, this turn toward open celebration of equally useless violence when it is visited on the enemy team speaks to a dangerous sort of polarisation.

From this sort of bloodlust flows another very common assertion: that a civil war, if waged on American soil, would be over quickly, and lead to a fairly effortless massacre of any insurrectionists in flyover America. The idea here is that the US military is so advanced, and has so many tanks, gunships, fuel air bombs, and drones, that the federal government is simply assured of victory. As such, a civil war is an unlikely or impossible scenario, given the dramatic imbalance of power between the state and even a numerically large, dissatisfied internal population.

But this is a dangerous misconception. While the US military is indeed powerful and lavishly funded, it is a military designed to fight other states. Warfare between states is bound by rules and regulations; it is based on consent. This might seem a strange assertion to make, given that a country cannot just decline a war declaration from an enemy, but it holds true. There’s a formal or informal understanding of who is an actual combatant and who is not.

In contrast, warfare in primitive or tribal societies does not make any distinction between a civilian and a soldier. There are just enemies; ambushing and killing a 12-year-old girl drawing water at the creek is seen as normal as killing an adult warrior. This is where the European habit of calling uncivilised peoples “savages” comes from; rather than merely being an expression of racist chauvinism, Europeans were in fact oftentimes shocked by the habit of Native Americans and other peoples to ‘not play by the rules’.

But playing by the rules is a mug’s game. An insurgency in America has about as much reason as the Native Americans once did to follow the rules of their enemies; they are under no compulsion to wear blinking strobe lights to make themselves easier for the drones to target. And that simple fact means that a counterinsurgency effort in the US is almost certainly doomed to fail.

In counterinsurgency warfare, everything that makes the US armed forces great — high-tech weapon platforms with immense destructive power — are not just useless, but counterproductive. A tank parked outside a shopping mall in Idaho will either spend its time shooting at nothing, or be at a very high risk of killing innocent American civilians for the high crime of ‘looking suspicious’. Droning American weddings, like Afghan ones, does very little to advance the goals of a counterinsurgency. If anything, it only makes the relatives of the dead more likely to fight.

The US armed forces are also at least an order of magnitude too small to do the job effectively. During Operation Banner, the British military deployed at most 20,000 soldiers in Northern Ireland to keep a lid on that wayward province. The US armed forces consist of about 1.3 million active duty personnel, but this is spread out over five branches (Army, Marine Corps, Navy, Air Force, Coast Guard), and only a small minority of military personnel are actually combat troops. It is thus very unlikely that the armed forces could scramble more than 100,000 regulars willing to do the job of holding an M4 carbine and patrolling down the main street of Anytown, Texas. To put that into perspective, Northern Ireland is about 2% the size of Texas.

Then there’s the fact that the most significant political split in America is between rural areas and coastal metropoles, and the armed forces are reliant on the very areas it would be tasked with policing as far as recruiting soldiers goes. Red America is overrepresented within the armed forces, and this won’t change. As such, the US doesn’t just have too few soldiers, it has potentially unreliable ones, and the more brutality is used against recalcitrant red states, the more these soldiers will be ordered to fight and kill their own friends and family — a recipe for serious mutiny and disobedience.

Finally, there is an even greater elephant in the room. In the case of an American drone pilot accidentally blowing up a wedding in Afghanistan, the Afghan relatives of the slain have very little recourse. If an American drone pilot blows up an American wedding, however, that drone pilot and his or her family lives in the United States. Given the likely unreliability of some significant parts of the armed forces, the names and addresses of the most hated butchers are unlikely to stay a secret for long.

In Northern Ireland, for example, the provisional IRA not only attacked soldiers; they made a habit of assassinating the officers, commanders and politicians both for revenge and as a display of might. From Lord Mountbatten to a near-miss against Margaret Thatcher herself, to a score of less well-known targets, the IRA illustrates just how difficult it is to protect against an enemy that can simply choose to not wear a uniform before their enemies visit.

Now, with that all that said, how likely is it that there will be some sort of civil conflict in the near or mid future for the United States?

Unfortunately, the correct answer here may very well be that it is not terribly unlikely. What is significant about America today is not that it’s nearing its 250th birthday, but rather the clear and advanced signs of sickness in the body politic. The ranks of America’s military are now sullen and battered after 20 years of failed nation-building, while its higher officer corps is increasingly alienated from the world of its grunts, mirroring that same cultural, economic and social divide that is currently poisoning civilian life in the US.

The legitimacy of its elite has been shaken repeatedly, and faith in the electoral process itself is now rapidly declining among large segments of the electorate. America is currently a malarial swamp of strange new faiths, creeds, soothsayers and itinerant prophets; from Q to vaccine scientism to various forms of psuedo-gnosticism centered around trans people. To a student of history, this should also be a familiar — and quite ominous — sign: France in the 1780s had its own scientism and mesmerism, and Russia in the 1910s and 1980s was rife with soothsayers and itinerant preachers of new strange faiths.

Most ominously of all, however, looms the growing supply crisis. This crisis would be tolerable if it merely implied a lack of variety at the grocery store. In such a case, 2020s America might just have ushered in a new golden age of Soviet-style political jokes. But it is also creating havoc in the productive economy itself, denying farmers the spare parts to run their harvesters and car manufacturers the metals they need to make cars. The longer the crisis goes on, the more broken the economy will become, and the more painful the necessary reforms will be, once America’s elites truly wake up to the danger.

If there is one time throughout history where civil wars are actually likely to occur, it is precisely when a delegitimated elite undertakes necessary reforms after letting underlying problems fester for decades. That is when states are at their weakest, and when they are vulnerable to the worst forms of internal disasters. Sadly, that might just be where America is headed today.

ALEX JONES DECLARES WAR ON GENE SIMMONS: WARNING STRONG LANGUAGE

 

Gene Simmons the fully vaccinated by still caught COVID front man for the aging rock band KISS 

declared that the un-vaccinated are "evil people" and they should he outed and identified for the 

benefit of society.

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Friday, 12 November 2021

Confess your climate sins because time has quite literally run out - Revs in Conversation

 

The original team return this week. Revs Tom and Jamie review the very serious COP26 conference, paying particular attention to Justin Welby's rather extreme comments on the subject of climate catastrophe, Prince Charles' somewhat megalomaniacal suggestions and the mysterious climate confessional which invites delegates to confess their climate sins. We also comment on the nudge culture which is being openly promoted by Sky. And in Covid news there's the terrible and senseless reality of care home workers being clapped one minute and sacked the next for not taking the Covid-19 vaccine. The spectre of mandatory vaccination for NHS staff is also on the agenda this week.
Our Scripture this time is taken from Ephesians 3.

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Links:
Innovative remote-control mask - https://www.bbc.co.uk/news/av/world-52728998
Justin Welby compares COP inaction to negligence over nazism - https://www.bbc.co.uk/news/uk-politics-59117537
Prince Charles megalomania - https://www.youtube.com/watch?v=kCSWSpRaXfM&t=324s
Daily Sceptic, Nice Totalitarianism - https://dailysceptic.org/nice-totalitarianism/
Spiked, Big Media is turning into Big Brother - https://www.spiked-online.com/2021/11/09/big-media-is-turning-into-big-brother/
Guardian, Ministers launch TV ad campaign to tackle care worker shortage - https://www.theguardian.com/society/2021/nov/03/ministers-launch-tv-ad-campaign-to-tackle-care-worker-shortage
...
https://www.youtube.com/watch?v=MVcTO2JqlzM

Templar Report Live - November 12 2021

 

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"We are living in the midst of a miracle" - Revd Jamie Franklin w/ Revd Professor Michael Northcott

 

For this special episode, the Revd Jamie Franklin is joined by the Revd Professor Michael Northcott, Emeritus Professor of Ethics at the University of Edinburgh and now Visiting Professor at Universitas Gadjah Mada, Yogyakarta, Indonesia. Michael was also ordained in the Church of England in 1982 and worked in full-time priestly ministry for ten years. As well as specialising in ethics, Michael is also well-known for his writings on environmental issue and their relationship to theology.
In this very broad-reaching conversation, Michael gives his take on the ethically dubious nature of the response to Covid-19, including the usage of the drug Midazolam in UK care homes, the breakdown of the academy and the Church due to the incursion of the ideology of Human Resources, true environmentalism and how COP26 and the climate catastrophisers are exploiting this situation in order to bring about a technocratic, globalist government, and why we should all spend a lot more time outdoors.
This is an explosive interview and is guaranteed to divide opinion!
Follow Michael on Twitter: https://twitter.com/msnorthcott
Find Michael's Academic Writing at academia.edu: https://ugm.academia.edu/MichaelNorthcott
Notices:
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...
https://www.youtube.com/watch?v=qvYtQdUlrJ4