Police still going easy on Muslim 'grooming' gangs
DECEMBER 2010:ONE of the recurring themes of letters to Nick Griffin's Constituency Office concerns the 'grooming' young British girls by Muslim men.
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49 per cent of Germans still wish they had the mighty Deutchmark
Tuesday Decem
HALF of all Germans want to ditch the euro and bring back their deutschmark, according to a poll.
Despite a year of propaganda from their government informing them that the beleaguered European currency is good for them, 49 per cent of Germans still wish they had the mighty mark in their pockets.
This is one of the highest proportions of Germans wanting its return since polls in the 1990s showed close to 70 per cent of them wanted to retain the mark, the currency of their “economic miracle”.
DAILY EXPRESS CRUSADE: GET US OUT OF EUROPE
The recent crises in Greece and Ireland have contributed to further disillusion.
In the survey for the daily Bild newspaper, only 41 per cent of people were satisfied with the euro. Most of the rest said they did not know what to think.
The survey found that the majority of Germans are worried about the stability of the currency and the possibility of inflation.
Three-quarters of the people questioned by YouGov said they personally had not profited from the adoption of the euro.
And if Germany was not part of the eurozone, only 30 per cent of those asked would today vote to adopt the euro and 60 per cent would vote against it.
Yet despite the concerns, the majority believe the euro is here to stay.
Asked whether the euro would still be country’s currency in 20 years, 55 per cent of the respondents replied yes. Germany adopted the euro in 1999 along with 10 other countries.
The year 2010 is almost over and soon we will be marching into 2011, a year that I think will probably be the most important one ever for the fate of the British People, Western Civilisation and the British National Party.
In 2011 the enemies of Western Civilisation, who seek the destruction of the True British People, in fact the genocide of the white race, will increase their efforts to destroy the British National Party. Life for their brave activists will become very difficult I believe and no doubt this site will take its share of stick from the evil creatures who seek to destroy the patriots of this Disunited Kingdom.
This site in 2011, intends to work flat out to spread the truth, attempt to awaken our sleeping brothers and sisters, whilst constantly attacking the enemies of Freedom of Speech and Democracy. The site will pull no punches and if I stay out of prison it will be a miracle.
Aware of how energy and time draining the coming battles in 2011 are going to be, this site will not be posting any articles until the start of the new year, as I wish to put my personal life in order, spend some time with friends and family and generally rest and recuperate ready to be as mentally fresh as possible for an all out effort between January and May prior to the Welsh and Scottish Elections.
I suggest those not involved in the Oldham elections prepare in a similar manner and just enjoy what might be your last week of peace for a very long time.
Here is a poem by Rudyard Kipling that has been requested (constantly lol) by a very good friend of mine.
Hate is a terrible word but it was the Establishment that have made us learn it - make them pay and use it against them.
First, he used his sermon at Canterbury Cathedral to rebuke the most prosperous for having yet to shoulder their load in the economic downturn.
And then in an article for yesterday’s Mail on Sunday he wrote that the poor should be absolved of any responsibility for their own circumstances.
True, he acknowledged that there were doubtless ‘some who make the most out of the benefits culture’ — although even here he couldn’t resist a swipe at ‘some who have made the most out of other kinds of perks available to bankers or MPs’.
But he warned: ‘The Victorian distinction between the deserving poor and the rest is very seductive.’
And he added: ‘Even if there are those who are where they are because of their own bad or foolish choices in the past, that doesn’t mean they are any less in need in the present. And it can’t be said often enough that most people in poverty — and we should be thinking of children in particular — haven’t chosen it.’
This was an extraordinary thing to say. It means that even if poor people are dishonest or irresponsible, the rest of society must regard them as just as deserving of society’s largesse as the honest poor.
But the notion that those who have behaved immorally or irresponsibly should be treated in exactly the same way as those whose behaviour has been irreproachable is itself profoundly amoral.
Of course, no one chooses to be poor. But some people do choose lifestyles that cause them to become poor — such as choosing not to work, or deciding to bring up children on their own.
And what was so disturbing about Dr Williams’s observation was that he seemed to be negating the importance of such choices.
Indeed, by demonising the better-off while investing the poor with a halo, he came close to suggesting that wealth — however honestly or arduously earned — is intrinsically evil, while poverty is a holy state.
His core point was that no distinction should be made between the ‘deserving’ and ‘undeserving’ poor — which to him clearly conjures up Dickensian nightmares of workhouses, cruelty and destitution.
This distinction was, indeed, a key concept in Victorian times. However, after the development of the Welfare State, the idea that any poor people could be considered ‘undeserving’ was ruled out of court.
Contrary to the beliefs of the founder of the Welfare State himself, William Beveridge, it became the accepted view that it was odious to hold any poor people responsible for their own poverty. The question of individual behaviour and its consequences was airbrushed out of the welfare picture altogether.
This was in large measure because Left-wing thinking — in the famous aphorism — replaced Methodism with Marx. And Marxist analysis holds that people are not responsible for their own circumstances, but are instead helpless tools of the capitalist system.
Obviously, many do become poor through cruel twists of fate. But others certainly contribute to their poverty through their own behaviour.
For example, many women choosing to have babies without a permanently committed father on board doom themselves and their children to poverty and a host of other terrible disadvantages.
Of course, some lone mothers are the innocent victims of desertion. But it is crucial to offer all poor people assistance which will give them a leg up and out of poverty rather than kick away the ladder of opportunity from beneath their feet.
Yet leaving them stranded with no escape route is precisely what the ‘non- judgmental’ view of poverty represented by Dr Williams has brought about.
Which is precisely the woeful state of affairs that the Work and Pensions Secretary Iain Duncan Smith is determined to end.
True, Dr Williams paid dutiful credit to the Government’s welfare reforms for its ‘clear intention to put things in place that will actually reduce poverty and help people out of the traps of dependency’.
But clearly, he simply doesn’t understand that this depends to a large extent upon restoring the distinction between the ‘deserving’ and ‘undeserving’ poor that he finds so abhorrent.
That is because it is not motivated by an absence of compassion, as he implies, but by its precise opposite — a deeply principled desire to end the trap of permanent poverty. And the way to do that is encourage behaviour that will end it, through viewing the poor as governed by the same impulses as everyone else.
Dr Williams’s view, however, effectively treats the poor as less than human. The essence of being human, after all, is to be capable of moral choice. And all of us, rich and poor, are capable of making those choices.
The choice to be honest rather than fiddling the benefits system. To work, however demeaning the job, in preference to taking state charity. To bring children into the world only where there is a committed father to help bring them up.
But if people who make immoral — or amoral —choices benefit from these, that creates a fundamental injustice throughout society. For there is no surer way of undermining and demoralising those who refuse to cheat the system or who are living lives of self-restraint and responsibility.
Yet that is precisely what our non-judgmental culture of dependency has given us — the moral degradation of an entire society.
You might think that the Church of all institutions would be in the forefront of fighting such cultural collapse. So why does Dr Williams put himself on the wrong side of the moral tracks?
Well, his disapproving reference to the Victorians is more than a little revealing.
For during that period, it was Christians who spearheaded the great social reform movements which turned Britain from a society riven by crime, illegitimacy and drunken squalor into a tranquil country in which the traditional family was the crucible of social order.
That transformation came about through a profoundly moral view of the world rooted in a muscular Christianity. This upheld the dignity of every human being and the optimistic belief that people could redeem themselves through their own behaviour.
It was these Christian attitudes that led to the abolition of slavery and a host of other reforms. Yet Dr Williams has in the past apologised for the role of the church during this period, radiating deep embarrassment about religious impulses which once were a synonym for progressive attitudes.
This is rooted in a collapse of religious belief within the Church of England which has been going on for decades. Accordingly, it has steadily eroded its commitment to the moral codes embodied in the Bible and embraced instead the secular alternative – the religion of Left-wing ideology.
Thus Sunday school was replaced by social work, morality by expediency and holy war by class war.
Dr Williams undoubtedly wants to do good in the world. And he is far from being a stupid man; he is considered to be a profound thinker and theologian.
But it took Iain Duncan Smith, in the striking article he wrote for this paper last week, to use without embarrassment the Biblical figure of Joseph to illustrate one of the key antidotes to permanent poverty — the committed father.
The fact is that what Mr Duncan Smith is doing embodies Christian conscience in a way that appears completely to elude the leader of the Anglican communion.
When a politician boldly links morality, religion and compassion while a religious leader can only spout Left-wing cliches, a society’s foundations have become shaky indeed.
A former serviceman was left bloodied and bruised when two drunken thugs beat him up for wearing an RAF blazer and poppy.
Anthony O'Brien, 69, was attacked by the thugs, aged between 17 and 20, after meeting friends to plan the funeral of a former colleague.
Mr O'Brien said today that as they attacked him they shouted: 'Blow up all soldiers. F****** shoot all you b*******s - death to all soldiers.'
The pair - described as being of Asian or mixed race - then headbutted and punched him to the floor leaving him in a daze.
By using trade and commerce and 'natural migration' as an excuse, these Islamic invaders plead for tolerance and their rights when they are a minority in a Christian country.
Through an increase in their numbers, facilitated by high birthrates and increasing immigration, they quite quickly become sizeable enough in numbers to start demanding changes to the countries that they have invaded.
If those changes — and the Islamic society that they demand — are not acquired quickly enough, the Islamic terrorist element begins to force those changes.